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Share a meal, and hear their stories. Find help in discerning your call in this prayerful evening. Indeed, one form of discernment is exercised in reading the signs of the times which leads to recognizing the presence and action of the Spirit in history. Moral discernment, instead, distinguishes what is good from what is bad. Still another form, spiritual discernment, aims to recognize temptation so as to reject it and proceed on the path to fullness of life.

The connection of the various meanings of these forms is evident, a connection which can never be completely separated one from the other. The question of how a person is not to waste the opportunities for self-realization is part-and-parcel of every man and woman. For the believer, the question becomes even more intense and profound, namely, how does a person live the good news of the Gospel and respond to the call which the Lord addresses to all those he encounters, whether through marriage, the ordained ministry or the consecrated life?

The Spirit speaks and acts through the happenings in the life of each person, which in themselves are inexplicit or ambiguous, insofar as they are open to different interpretations. Discernment is required to reveal their meaning and to make a decision.

A person feels attracted or pushed in a variety of directions, without enough clarity to take action, a time of ups and downs and, in some cases, a real internal struggle. At this stage the Word of God is of great importance. Meditating on it, in fact, mobilizes the passions as in all experiences which touch one's inner self, but, at the same time, offers the possibility of making them emerge and identifying with them in the events it narrates.

This interpretative stage is very sensitive, requiring patience, vigilance and even a certain knowledge. The assistance of an experienced person in listening to the Spirit, however, is a valuable support that the Church offers, a support which would be unwise to disregard.

Once all the desires and emotions are recognized and interpreted, the next step in making a decision is an exercise of authentic human freedom and personal responsibility, which, of course, is always connected to a concrete situation and therefore limited.

The choice is subjected, then, to the blind force of impulse, to which a certain contemporary relativism ends up by assigning as ultimate criterion, norms imprisoning a person in continual change.

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At the same time, a person is freed from subjection to forces outside oneself, namely heteronomy. For a long time throughout history, basic decisions in life have not been made by the individuals concerned, a situation which still endures in some parts of the world, as previously mentioned in the first chapter.

Promoting truly free and responsible choices, fully removed from practices of the past, remains the goal of every serious pastoral vocational programme. Discernment is the main tool which permits safeguarding the inviolable place of conscience, without pretending to replace it cf.

A decision needs to be proven by facts to see whether it is a right decision. A choice cannot remain imprisoned in an interiority which is likely to remain virtual or unrealistic — a real danger accentuated in contemporary culture — but is called to be translated into action, to take flesh, to embark on a path, accepting the risk of a confrontation with the reality which caused the desires and emotions.

The survey results have been released to coincide with the annual celebration of World Day for Consecrated Life, which will be celebrated in the Church on Friday, Feb. The funding is provided by donations to the Retirement Fund for Religious collection. The annual, parish-based appeal is held in most U. Catholic parishes each December and benefits more than 32, elderly Catholic sisters, brothers and religious order priests.

Saturday, May 20, from St. Nearly all of the religious men and women who professed perpetual vows in had a strong prayer life prior to entering their religious institute, according to a survey on men and women religious conducted by the Center for Applied Research in the Apostolate CARA at Georgetown University.

The survey results were released February 2, to coincide with the annual celebration of World Day for Consecrated Life. In a very confining nutshell, that is the charism of the Missionaries of Charity, who seek to serve Christ through their fellow men: She returned to BSA from other assignments in to serve as administrative assistant.

She has since added grant writer, alumni relationship builder, donation record keeper and inveterate prayer warrior. He will take office July 1. The Sulpicians were founded solely for formation of future priests. Province runs four seminaries, and helps with formation at certain seminaries around the nation, presently including OST's sister institution, Assumption Seminary.

World Day of Consecrated Life was observed by women and men religious of the archdiocese on Feb. Amidst the presence of parents, family members and friends of seminarians and alumni priests, Assumption Seminary celebrated Family Day on March It was a day of memory, acknowledgement and gratitude to the parents and friends of seminarians and priests as the seminary celebrates the centennial of its mission.

Flanagan and many fellow priests, family members and friends.

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